Chinese marriage is a ceremonial ritual within Chinese societies that involve a marriage established by pre-arrangement between families. Within Chinese culture, romantic love was allowed, and monogamy was the norm for most ordinary citizens.
In more ancient writings for the word ??, the former has the ? beside the radical ? (pinyin: n?, literally "a female"). This implies that courting couples met in the evening. Similarly, ? (pinyin: y?n) is the same as ? (pinyin: y?n). According to Zhang Yi's Guangya Shigu, a dictionary of ancient Chinese characters, ? (pinyin: y?n) means "friendliness", "love" and "harmony", indicating the correct way of living for a married couple.
In Confucian thought, marriage is of grave significance both to families and to society as well as being important for the cultivation of virtue. Traditionally incest has been defined as marriage between people with the same surname. From the perspective of a Confucian family, marriage brings together families of different surnames and so continues the family line of the paternal clan. This is generally why having a boy is more preferred than a girl when giving birth. Therefore, the benefits and demerits of any marriage are important to the entire family, not just the individual couples. Socially, the married couple is thought to be the basic unit of society. In Chinese history there have been many times when marriages have affected the country's political stability and international relations. From the Han Dynasty (??, pinyin: hàn cháo) onward, the rulers of certain powerful foreign tribes such as the Mongolians, the Manchus, the Xiongnu, and the Turks demanded women from the Imperial family. Many periods of Chinese history were dominated by the families of the wife or mother of the ruling Emperor. Thus marriage can be related to politics.
In traditional Chinese thinking, people in "primitive" societies did not marry, but had sexual relationships with one and other indiscriminately. Such people were thought to live like other animals, and they did not have the precise concept of motherhood, fatherhood, sibling, husband and wife, and gender, not to mention match-making and marriage ceremony. Part of the Confucian "civilizing mission" was to define what it meant to be a Father or a Husband, and to teach people to respect the proper relationship between family members and regulate sexual behavior.
Sibling marriage, although forbidden in Chinese culture, was reported to a minor extent in very early Chinese mythology. There was a story about the marriage of Nüwa and Fu Xi, who were once sister and brother respectively. At that time the world was unpopulated. The siblings wanted to get married but, at the same time, they felt ashamed. So they went up to Kunlun Shan and prayed to Heaven. They asked for Heaven's permission for their marriage and said, "if You allow us to marry, please make the mist surround us." Heaven gave permission to the couple, and promptly the peak was covered in mist. It is said that in order to hide her shyness, Nüwa covered her blushing face with a fan. Nowadays in some villages in China, the brides still follow the custom and use a fan to shield their faces.
In Chinese society males should not marry females of the same surname (this has been largely disregarded recently as the Chinese population has expanded to such an extent that people who hold the same surname might have little or no relation with each other at all). This is seen as incest and it is thought there is a risk that abnormal births might result. Marriage of a son to close relatives of his mother, however, is not seen as incest. Different clans might have more than one surname. Historically, there were numerous important clans living along the Yellow River in ancient China, like the tribe of Huang Di with the common surname Ji and that of Yan Di with the surname Jiang. Because marriage to one's maternal relatives was not thought of as incest these families sometimes intermarried from one generation to another.
Over time Chinese people became more geographically mobile. Couples were married in what is called an extra-clan marriage, better known as antithetic marriage. This occurred in the midst of the New Stone Age, i.e. around 5000 BC. According to modern Chinese scholars of a Marxist persuasion, matriarchy prevailed in society at that time, therefore husbands needed to move to, and live with, their wives' families. Yet individuals remained members of their biological families. When a couple died, the husband and the wife were buried separately in the respective clan's graveyard. Offspring would be buried with their mother. Antithetic marriage still happens in modern China. In Yunnan, males and females in the minority group known as Mosuo have a walking marriage. A man calls his partner "Ahxia" and a woman calls her partner "Ahchu" rather than "husband and wife".
In a maternal marriage, a male would become a son-in-law who lived in the wife's home. This happened in the transformation of antithetic marriage into monogamy, which signifies that the decline of matriarchy and the growing dominance of patriarchy in the ancient China.
Chinese marriage became a custom between 402-221 B.C. Despite China's long history and many different geographical areas, there are basically six rituals, generally known as the three letters and six etiquette.
The marriage is initiated by a series of three letters.
Before modern times, women were not allowed to choose the person they married. Instead, the family of the bride picked the prospective husband. Marriages were chosen based upon the needs of reproduction and honor, as well as the needs of the father and husband.
In traditional Chinese society, there are three major ways to dissolve a marriage.
The first one is no-fault divorce. According to the legal code of the Tang Dynasty (618-907), a marriage may be dissolved due to personal incompatibility, provided that the husband writes a divorce note.
The second way is through a state-mandated annulment of marriage. This applies to when one spouse commits a serious crime (variously defined, usually defined more broadly for the wife) against the other or his/her clan.
Finally, the husband may unilaterally declare a divorce. To be legally recognized, however, it must be based on one of the following seven reasons :
Obviously, these reasons can be stretched quite a bit to suit the husband and his family. However there are three clearly defined exceptions, under which the unilateral divorce is disallowed:
The above law about unilateral divorce was in force from Tang Dynasty to its final abolition in the Republic of China's Civil Code (Part IV) Section 5, passed in 1930.
This section discusses the social and legal aspects of polygamy, mostly polygyny (one man, multiple women), in traditional Chinese society. The traditional culture does not prohibit or explicitly encourage polygyny (except as a way to obtain male children).
The scope of practice is limited by the number of available women, as well as the financial resource of the man, since he has to be able to support the women. Therefore polygyny is mostly limited to parts of the upper to middle class; while among the rest of the population monogamy can be regarded as the norm. Historical written records is probably skewed with regard to the actual prevalence of polygamy, since the elite can be safely assumed to be overrepresented in them.
Sororate marriage is a custom in which a man marries his wife's sister(s). Later it is expanded to include her cousins or females from the same clan. The Chinese name is ?? (?=younger sister,?=co-bride). It can happen at the same time as he marries the first wife, at a later time while the wife is still alive, or after she dies. This practice was frequent among the nobility of Zhou Dynasty, with incidences occurring at later times.
Women in concubinage are treated as inferior, and expected to be subservient to the wife (if there is one). The women were not wedded in a whole formal ceremony, had less right in the relationship, and may be divorced arbitrarily. They generally come from lower social status or were bought as slaves. Women who had eloped may also become concubines since a formal wedding requires her parents' participation.
The number of concubines is sometime regulated, which differs according to the men's rank. Emperors almost always have multiple royal concubines.
A somewhat different form of it is the so-called "two primary wives" . Traditionally, a married woman is expected to live with her husband's family. When the husband has to live away from his family, however, she has to stay with her in-laws and take care of them. A man who thus suffers chronic separation from his wife, such as a traveling merchant, may "marry" another woman where he lives and set up a separate household with her. Due to the geographical separation, the second woman often regards herself as a full wife for all practical matters, yet legally this marriage is not recognized, and she is treated as a concubine. In China specifically, in cases where the primary wife fail to have sons to prolong the family name, a secondary wife is allowed by law via the sing-song girls concept.
This practice has influenced the recent surge of polygamy in mainland China. Since the opening of China's border in the 1970s, businessmen from Hong Kong and Taiwan started setting up "secondary wives" in the mainland. Since then the practice has spread to local affluent men.
According to Chinese criminal law, married people who leave home to live with their lovers are considered to have committed bigamy.
Polyandry, the practice of one woman having multiple husbands, is traditionally considered immoral, prohibited by law, and uncommon in practice. However, there are instances in which a man in poverty rents or pawns his wife temporarily.
This article is based on "Chinese marriage" from the free encyclopedia Wikipedia (http://en.wikipedia.org). It is licensed under the terms of the GNU Free Documentation Licencse. In the Wikipedia you can find a list of the authors by visiting the following address: http://en.wikipedia.org/w/index.php?title=Chinese+marriage&action=history