The history of erotic depictions includes paintings, sculpture, photographs, dramatic arts, music and writings that show scenes of a sexual nature throughout time. They have been created by nearly every civilisation, ancient and modern. Early cultures often associated the sexual act with supernatural forces and thus their religion is intertwined with such depictions. In Asian countries such as India, Nepal, Sri Lanka, Japan and China, representations of sex and erotic art have specific spiritual meanings within the native religions of Hinduism, Buddhism, Shinto and Taoism. The Greeks and Romans produced much art and decoration of an erotic nature, much of it integrated with their religious beliefs and cultural practices.
In more recent times, erotic depictions have gone from being a luxury item for the few to a propaganda tool and then an everyday commodity, and even a livelihood for some. As the technology of communication has changed, each new technique, such as printing, photography, motion pictures and computers, has been adapted to display and disseminate these depictions.
In early times, erotic depictions were often a subset of the indigenous or religious art of cultures and as such were not set aside or treated differently than any other type. The modern concept of pornography did not exist until the Victorian era. Its current definition was added in the 1860s, replacing the older one meaning writings about prostitutes. It first appeared in an English medical dictionary in 1857 defined as "a description of prostitutes or of prostitution, as a matter of public hygiene." By 1864, the first version of the modern definition had appeared in Webster's Dictionary: "licentious painting employed to decorate the walls of rooms sacred to bacchanalian orgies, examples of which exist in Pompeii." This was the beginning of what today refers to explicit pictures in general. Though some specific sex acts were regulated or prohibited by earlier laws, merely looking at objects or images depicting them was not outlawed in any country until 1857. In some cases, the possession of certain books, engravings or image collections was outlawed, but the trend to compose laws that actually restricted viewing sexually explicit things in general was a Victorian construct.
Among the oldest surviving examples of erotic depictions are Paleolithic cave paintings and carvings. Some of the more common images are of animals, hunting scenes and depictions of human genitalia (thought to be fertility symbols). Nude human beings with exaggerated sexual characteristics are depicted in some Paleolithic paintings and artifacts (e.g. Venus figurines). Recently discovered cave art at Creswell Crags in England, thought to be more than 12,000 years old, includes some symbols that may be stylized versions of female genitalia. However there is no indication that these were made for erotic stimulation, so it is far more likely that these were objects used in religious rituals. Archaeologists in Germany reported in April 2005 that they had found what they believe is a 7,200-year-old scene depicting a male figurine bending over a female figurine in a manner suggestive of sexual intercourse. The male figure has been named Adonis von Zschernitz. However, it is not certain that the purpose of these artifacts was individual sexual arousal. Instead, the images may have had a spiritual significance and are probably connected with fertility rituals.
The ancient Greeks often painted sexual scenes on their ceramics, many of them famous for being some of the earliest depictions of same-sex relations and pederasty. Greek art often portrays sexual activity, but it is impossible to distinguish between what to them was illegal or immoral since the ancient Greeks did not have a concept of pornography. Their art simply reflects scenes from daily life, some more sexual than others. Carved phalli can be seen in places of worship such as the temple of Dionysus on Delos, while a common household item and protective charm was the herm, a statue consisting of a head on a square plinth with a prominent phallus on the front. The Greek male ideal had a small penis, an aesthetic the Romans later adopted. The Greeks also created the first well-known instance of lesbian eroticism in the West, with Sappho's Hymn to Aphrodite and other homoerotic works.
s showing sex acts such as masturbation, fellatio and anal sex that would not result in offspring. The hope was that in the world of the dead, they would take on their opposite meaning and result in fertility.
There has been a long tradition of erotic painting in the East. Japan, China, India, Persia and other lands produced copious quantities of art celebrating the human faculty of love. The works depict love between men and women as well as same-sex love. In Japan, the erotic art found its greatest flowering in the medium of the woodblock prints. The style is known as and some of its classic practitioners (e.g. Harunobu, Utamaro) produced a large number of works. Painted hand scrolls were also very popular. Shunga appeared in the 13th century and continued to grow in popularity despite occasional attempts to suppress them, the first of which was a ban on erotic books known as issued by the Tokugawa shogunate in Ky?h? 7 (1722). Shunga only ceased to be produced in the 19th century when photography was invented.
The Chinese tradition of the erotic was also extensive, with examples of the art dating back as far as the Yuan Dynasty (1271-1368). The erotic art of China reached its peak during the latter part of the Ming Dynasty (1368-1644).
In both China and Japan, eroticism played a prominent role in the development of the novel. The Tale of Genji, the work by an 11th-century Japanese noblewoman that is often called "the world's first novel," traces the many affairs of its hero in discreet but carnal language. From 16th-century China, the still more explicit novel The Plum in the Golden Vase has been called one of the four great classical novels of Chinese literature. The Tale of Genji has been celebrated in Japan since it was written, but The Plum in the Golden Vase was suppressed as pornography for much of its history, and replaced on the list of four classics.
Erotic scenes in medieval illuminated manuscripts also appeared, but were seen only by those who could afford the extremely expensive hand made books. Most of these drawings occur in the s of books of hours. Many medieval scholars think that the pictures satisfied the medieval cravings for both erotic pictures and religion in one book, especially since it was often the only book someone owned. Other scholars think the drawings in the margins were a kind of moral caution, but the depiction of priests and other ranking officials engaged in sex acts suggests political origins as well.
Prints became very popular in Europe from the middle of the fifteenth century, and because of their compact nature, were very suitable for erotic depictions that did not need to be permanently on display. Nudity and the revival of classical subjects were associated from very early on in history of the print, and many prints of subjects from mythological subjects were clearly in part an excuse for erotic material; the engravings of Giovanni Battista Palumba in particular. An earthier eroticism is seen in a printing plate of 1475-1500 for an Allegory of Copulation where a young couple are having sex, with the woman's legs high in the air, at one end of a bench, while at the other end a huge penis, with legs and wings and a bell tied around the bottom of the glans, is climbing onto the bench. Although the plate has been used until worn out, then re-engraved and heavily used again, none of the contemporary impressions printed, which probably ran into the hundreds, have survived.
The loves of classical gods, especially those of Jupiter detailed in Ovid provided many subjects where actual sex was the key moment in the story, and its depiction was felt to be justified. In particular Leda and the Swan, where the god appeared as a swan and seduced the woman, was depicted very explicitly; it seems that this - rather strangely - was considered more acceptable because he appeared as a bird. For a period ending in the early 16th century the boundaries of what could be depicted in for display in the semi-privacy of a Renaissance palace seemed uncertain. Michelangelo's Leda was a fairly large painting showing sex in progress, and one of the hundreds of illustrations to the book the Hypnerotomachia Poliphili of 1499 shows Leda and the Swan having sex on top of a triumphal car watched by a crowd.
In the 16th century an attempt to print erotic material caused a scandal when the Italian Marcantonio Raimondi published I Modi in 1524, an illustrated book of 16 "postures" or sexual positions. Raimondi was subsequently imprisoned by the Pope Clement VII and all copies of the illustrations were destroyed. Raimondi based the engravings on a series of erotic paintings that Giulio Romano was doing as a commission for the Palazzo del Te in Mantua. Though the two depictions were very similar, only Raimondi was prosecuted because his engravings were capable of being seen by the public. Romano did not know of the engravings until Pietro Aretino came to see the original paintings while Romano was still working on them. Aretino then composed sixteen explicit sonnets ("both in your pussy and your behind, my cock will make me happy, and you happy and blissful") to go with the paintings and secured Raimondi's release from prison. I Modi was then published a second time in 1527, with the poems and the pictures, making this the first time erotic text and images were combined, though the papacy once more seized all the copies it could find. Raimondi escaped prison that time, but the censorship was so complete that no complete editions of the original printings have ever been found. The text in existence is only a copy of a copy that was discovered 400 years later.
In the 17th century, numerous examples of pornographic or erotic literature began to circulate. These included ''L'Ecole des Filles, a French work printed in 1655 that is considered to be the beginnings of pornography in France. It consists of an illustrated dialogue between two women, a 16-year-old and her more worldly cousin, and their explicit discussions about sex. The author remains anonymous to this day, though a few suspected authors served light prison sentences for supposed authorship of the work. In his famous diary, Samuel Pepys records purchasing a copy for solitary reading and then burning it so that it would not be discovered by his wife; "the idle roguish book, L'escholle de filles''; which I have bought in plain binding... because I resolve, as soon as I have read it, to burn it."
During the Enlightenment, many of the French free-thinkers began to exploit pornography as a medium of social criticism and satire. Libertine pornography was a subversive social commentary and often targeted the Catholic Church and general attitudes of sexual repression. The market for the mass-produced, inexpensive pamphlets soon became the bourgeoisie, making the upper class worry, as in England, that the morals of the lower class and weak-minded would be corrupted since women, slaves and the uneducated were seen as especially vulnerable during that time. The stories and illustrations (sold in the galleries of the Palais Royal, along with services of prostitutes) were often anti-clerical and full of misbehaving priests, monks and nuns, a tradition that in French pornography continued into the 20th century. In the period leading up to the French Revolution, pornography was also used as political commentary; Marie Antoinette was often targeted with fantasies involving orgies, lesbian activities and the paternity of her children, and rumors circulated about the supposed sexual inadequacies of Louis XVI. During and after the Revolution, the famous works of the Marquis de Sade were printed. They were often accompanied by illustrations and served as political commentary for their author.
The English answer to this was Memoirs of a Woman of Pleasure (later abridged and renamed Fanny Hill) written in 1748 by John Cleland. While the text satirised the literary conventions and fashionable manners of 18th century England, it was more scandalous for depicting a woman, the narrator, enjoying and even reveling in sexual acts with no dire moral or physical consequences. The text is hardly explicit as Cleland wrote the entire book using euphemisms for sex acts and body parts, employing 50 different ones just for the term penis. Two small earthquakes were credited to the book by the Bishop of London and Cleland was arrested and briefly imprisoned, but Fanny Hill continued to be published and is one of the most reprinted books in the English language. However, it was not legal to own this book in the United States until 1963 and in the United Kingdom until 1970.
In 1839, Louis Daguerre presented the first practical process of photography to the French Academy of Sciences. Unlike earlier photographic methods, his daguerreotypes had stunning quality and detail and did not fade with time. The new technology did not go unnoticed by artists eager for new ways to depict the undraped feminine form. Traditionally, an académie was a nude study done by a painter to master the female (or male) form. Each had to be registered with the French government and approved or they could not be sold. Soon, nude photographs were being registered as académie and marketed as aids to painters. However, the realism of a photograph as opposed to the idealism of a painting made many of these intrinsically erotic. including the erotic images. This technology produced a type of three dimensional view that suited erotic images quite well. Although thousands of erotic daguerreotypes were created, only around 800 are known to survive; however, their uniqueness and expense meant that they were once the toys of rich men. Due to their rarity, the works can sell for more than 10,000 GBP. This invention permitted an almost limitless number of prints to be produced from a glass negative. Also, the reduction in exposure time made a true mass market for pornographic pictures possible. The technology was immediately employed to reproduce nude portraits. Paris soon became the centre of this trade. In 1848 only thirteen photography studios existed in Paris; by 1860, there were over 400. Most of them profited by selling illicit pornography to the masses who could now afford it. The pictures were also sold near train stations, by traveling salesmen and women in the streets who hid them under their dresses. They were often produced in sets (of four, eight or twelve), and exported internationally, mainly to England and the United States. Both the models and the photographers were commonly from the working class, and the artistic model excuse was increasingly hard to use. By 1855, no more photographic nudes were being registered as académie, and the business had gone underground to escape prosecution. This was the first format that allowed pornography to become a mass market phenomena, it now being more affordable and more easily acquired than any previous form.
Another early form of pornography were comic books known as Tijuana bibles that began appearing in the U.S. in the 1920s and lasted until the publishing of glossy colour men's magazines commenced. These were crude hand drawn scenes often using popular characters from cartoons and culture.
In the 1940s, the word "pinup" was coined to describe pictures torn from men's magazines and calendars and "pinned up" on the wall by U.S. soldiers in World War II. While the '40s images focused mostly on legs, by the '50s, the emphasis shifted to breasts. Betty Grable and Marilyn Monroe were two of the most popular pinup models. In the second half of the 20th century, pornography evolved into the men's magazines such as Playboy and Modern Man of the 1950s. In fact, the beginning of the modern men's glossy magazine (or girlie magazine) can be traced to the 1953 purchase by Hugh Hefner of a photograph of Marilyn Monroe to use as the centerfold of his new magazine Playboy. Soon, this type of magazine was the primary medium in which pornography was consumed.
These magazines featured nude or semi-nude women, sometimes apparently masturbating, although their genitals or pubic hair were not actually displayed. Penthouse, started by Bob Guccione in England in 1965, took a different approach. Women looked indirectly at the camera, as if they were going about their private idylls. This change of emphasis was influential in erotic depictions of women. Penthouse was also the first magazine to publish pictures that included pubic hair and, both of which were considered beyond the bounds of the erotic and in the realm of pornography at the time. In the late 1960s, magazines began to move into more explicit displays often focusing on the buttocks as standards of what could be legally depicted and what readers wanted to see changed. By the 1970s, they were focusing on the pubic area and eventually, by the 1990s, featured sexual penetration, lesbianism and homosexuality, group sex, masturbation, and fetishes in the more hard-core magazines such as Hustler.
The next technological advance that affected the way people viewed erotic depictions was the invention of the motion picture. William Kennedy Dickson, an employee of Thomas Edison, invented the first practical celluloid film for this application and decided on 35 mm for the size, a standard still used. He then worked on making the kinetoscope, a peep show machine showing a continuous loop of the film Dickson invented lit by an Edison light source. This was the predecessor to the motion picture projector.
Dickson left Edison's employ and formed his own company that produced the mutoscope, a form of hand cranked peep show movie machine. These machines produced moving images by means of a revolving drum of card illustrations, taken from an actual piece of film. They were often featured at seaside locations, showing (usually) sequences of women undressing or acting as an artist's model. In Britain, they became known as "What the butler saw" machines, taking the name from one of the first and most famous softcore reels.
The idea of projecting a moving film onto a screen in front of an audience was a European invention. In 1895 and 1896, Auguste and Louis Lumière and Robert W. Paul gave their first public demonstrations of motion picture projectors. Pornographic films were produced almost immediately after the medium was invented. Two of the earliest pioneers were Eugène Pirou and Albert Kirchner (Although today, Kirchner is chiefly remembered by film historians as the first man to produce a film about the life of Christ, the Passion du Christ), who directed the earliest surviving pornographic film for Pirou under the trade name "Léar". The 1896 film, Le Coucher de la Marie showed Mlle. Louise Willy performing a striptease. Pirou's film inspired a genre of risqué French films showing women disrobing when other filmmakers realised profits could be made.
Because Pirou is nearly unknown as a pornographic filmmaker, credit is often given to other films for being the first. According to Patrick Robertson's Film Facts, "the earliest pornographic motion picture which can definitely be dated is ''A L'Ecu d'Or ou la bonne auberge" made in France in 1908; the plot depicts a weary soldier who has a tryst with a servant girl at an inn. The Argentinian El Satario'' might be even older; it has been dated to somewhere between 1907 and 1912. He also notes that "the oldest surviving pornographic films are contained in America's Kinsey Collection. One film demonstrates how early pornographic conventions were established. The German film Am Abend (1910) is "a ten-minute film which begins with a woman masturbating alone in her bedroom, and progresses to scenes of her with a man performing straight sex, fellatio and anal penetration."
Soon illegal, stag films or blue films as they were called, were produced underground by amateurs for many years starting in the 1940s. Processing the film took considerable time and resources, with people using their bathtubs to wash the film when processing facilities (often tied to organized crime) were unavailable. The films were then circulated privately or by traveling salesman but being caught viewing or possessing them put one at the risk of prison.
The post-war era saw developments that further stimulated the growth of a mass market. Technological developments, particularly the introduction of the 8mm and super-8 film gauges, resulted in the widespread use of amateur cinematography. Entrepreneurs emerged to supply this market. In Britain, the productions of Harrison Marks were "soft core", but considered risqué in the 1950s. On the continent, such films were more explicit. Lasse Braun was as a pioneer in quality colour productions that were, in the early days, distributed by making use of his father's diplomatic privileges. Pornography was legalized in the Netherlands in 1969 and this led to an explosion of commercially produced pornography. Now that being a pornographer was a legitimate occupation, there was no shortage of businessmen to invest in proper plant and equipment capable of turning out a mass-produced, cheap, but quality product. Vast amounts of this new pornography, both magazines and films, were smuggled into other parts of Europe, where it was sold "under the counter" or (sometimes) shown in "members only" cinema clubs. In 1972, pornographic films hit their public peak in the United States with both Deep Throat and Behind the Green Door being met with public approval and becoming social phenomena. The Devil in Miss Jones followed in 1973 and many predicted that frank depictions of sex onscreen would soon become commonplace, but culture soon shifted to the more conservative side and that fantasy never came true. William Rotsler expressed this in 1973, "Erotic films are here to stay. Eventually they will simply merge into the mainstream of motion pictures and disappear as a labeled sub-division. Nothing can stop this." In Britain however, Deep Throat was not approved in its uncut form until 2000 and not shown publicly until June of 2005.
By 1982, most pornographic films were being shot on the cheaper and more convenient medium of videotape. Many film directors resisted this shift at first because of the different image quality that video tape produced, however those who did change soon were collecting most of the industry's profits since consumers overwhelmingly preferred the new format. The technology change happened quickly and completely when directors realised that continuing to shoot on film was no longer a profitable option. This change moved the films out of the theaters and into people's private homes. This was the end of the age of big budget productions and the mainstreaming of pornography. It soon went back to its earthy roots and expanded to cover every fetish possible since filming was now so inexpensive. Instead of hundreds of pornographic films being made each year, thousands now were, including compilations of just the sex scenes from various videos. Additionally, the clearer sharper images it provides have prompted performers to get cosmetic surgery and professional grooming to hide imperfections that are not visible on other video formats. Other adaptations have been different camera angles and techniques for close-ups and lighting.
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