Transgender (, from (Latin) derivatives [trans gender

Transgender is the state of one's "gender identity" (self-identification as male, female, both or neither) not matching one's "assigned gender" (identification by others as male or female based on physical/genetic sex). "Transgender" does not imply any specific form of sexual orientation; transgender people may identify as heterosexual, homosexual, bisexual, pansexual, polysexual or asexual. The precise definition for transgender remains in flux, but includes:

A transgender individual may have characteristics that are normally associated with a particular gender, identify elsewhere on the traditional gender continuum, or exist outside of it as "other," "agender," "intergender," or "third gender". Transgender people may also identify as bigender, or along several places on either the traditional transgender continuum, or the more encompassing continuums which have been developed in response to the significantly more detailed studies done in recent years.

Evolution of the term transgender

The term transgender (TG) was popularised in the 1970s (but implied in the 1960s) describing people who wanted to live cross-gender without sex reassignment surgery. In the 1980s the term was expanded to an umbrella term and became popular as a means of uniting all those whose gender identity did not mesh with their gender assigned at birth. In the 1990s the term took on a political dimension as an alliance covering all who have at some point not conformed to gender norms, and the term became used to question the validity of those norms or pursue equal rights and anti-discrimination legislation, leading to its widespread usage in the media, academic world and law. The term continues to evolve.

Transgender identities

While many people identify simply as transgender, transgender identity includes many overlapping categories. These include transsexual (TS); cross-dresser (CD); transvestite (TV); androgynes; genderqueer; people who live cross-gender; drag kings; and drag queens. Usually not included because it is considered to be a paraphilia (rather than gender identification) are transvestic fetishists. In an interview, artist RuPaul talked about society's ambivalence to the differences in the people who embody these terms. "A friend of mine recently did the Oprah show about transgendered youth," said RuPaul. "It was obvious that we, as a culture, have a hard time trying to understand the difference between a drag queen, transsexual, and a transgender, yet we find it very easy to know the difference between the American baseball league and the National baseball league, when they are both so similar." These terms are explained below.

The extent to which intersex people (those with ambiguous genitalia or other physical sexual characteristics) are transgender is debated, since not all intersex people disagree with their gender assigned at birth. The current definitions of transgender include all transsexual people, although this has been criticized. (See below.)

The term transman refers to female-to-male (FtM or F2M) transgender people, and transwoman refers to male-to-female (MtF or M2F) transgender people, although some transgender people identify only slightly with the gender not assigned at birth. In the past, it was assumed that there were far more transwomen than transmen, but a Swedish study estimated a ratio of 1.4:1 in favour of transwomen for those requesting sex reassignment surgery and a ratio of 1:1 for those who proceeded. There is a school of thought that says terms such as "FtM" and "MtF" are subjugating language that reinforces the binary gender stereotype.

The term "cisgender" has been coined as an antonym referring to non-transgendered people; i.e. those who identify with their gender assigned at birth.


Transsexual people identify as, or desire to live and be accepted as, a member of the gender opposite to that assigned at birth. Many transsexual people also want to change their bodies. These physical changes are collectively known as sex reassignment therapy and often include hormone replacement therapy and sex reassignment surgery. References to "pre-operative", "post-operative" and "non-operative" transsexual people indicate whether they have had, or are planning to have sex reassignment surgery. People who have transitioned, who do not necessarily identify as transgender or transsexual any longer; they identify as simply a man or a woman. Those that continue identifying as transsexual don't want to ignore their pre-transition life and may continue strong ties with other trans people and raising social consciousness.


The term 'cross-dresser' is not exactly defined in the relevant literature. Michael A. Gilbert, professor at the Department of Philosophy, York University, Toronto, offers this definition: "[A cross-dresser] is a person who has an apparent gender identification with one sex, and who has and certainly has been birth-designated as belonging to one sex, but who wears the clothing of the opposite sex because it is the clothing of the opposite sex." This excludes people "who wear opposite sex clothing for other reasons". Also, the group doesn't include "those female impersonators who look upon dressing as solely connected to their livelihood, actors undertaking roles, individual males and females enjoying a masquerade, and so on. These individuals are cross dressing but are not cross dressers." Cross-dressers may not identify with, or want to be the opposite gender, nor adopt the behaviors or practices of the opposite gender, and generally do not want to change their bodies medically. The majority of cross-dressers identify as heterosexual.


A transvestite is somebody who cross-dresses. The term "transvestite" is used as a synonym for the term "cross-dresser", although it has been stated that "cross-dresser" is the preferred term. The term "transvestite" and the associated term "transvestism" are conceptually different from the term "fetishistic transvestism" (a.k.a. "transvestic fetishism"), as "transvestic fetishist" describes those who intermittently use clothing of the opposite gender for fetishistic purposes, and "transvestite" does not. In medical terms, transvestic fetishism is differentiated from cross-dressing by use of the separate codes 302.3 in the DSM and F65.1 in the ICD.

Drag kings and queens

Drag is a term applied to clothing and make-up worn on special occasions for performing or entertaining as a hostess, stage artist or at an event (e.g. Lypsinka). This is in contrast to those who cross-dress for other reasons or are otherwise transgender. Drag can be theatrical, comedic, or grotesque, and female-identified drag has been considered a caricature of women by second-wave feminism. Within the genre of drag are gender illusionists who do try to pass as another gender. Drag artists explore gender issues and have a long tradition in LGBT culture. Drag has been regarded as an area where transgender people can find more acceptance and financial support than mainstream work environments. Generally the terms drag queen covers men doing female drag, drag king covers women doing male drag, and faux queen covers women doing female drag.


Genderqueer is a recent attempt to signify gendered experiences that do not fit into binary concepts, and refers to a combination of gender identities and sexual orientations. One example could be a person whose gendered presentation is sometimes perceived as male, sometimes female, but whose gender identity is female, gendered expression is butch, and sexual orientation is lesbian. It suggests nonconformity or mixing of gendered stereotypes, conjoining both gender and gayness, and challenges existing constructions and identities. Genderqueerness is unintelligible and abjected in the binary sex/gender system.

People who live cross-gender

People who live cross-gender live always or mostly as the gender other than that assigned at birth. If they want to be or identify as their gender assigned at birth, then the term "crossdresser" may be used. If they want to be or identify as the gender they always or mostly live in, then the term "transsexual" may be used. The term "transgender" or "transgenderist" has been applied to people who live cross-gender without sex reassignment surgery.


An androgyne is a person who does not fit cleanly into the typical gender roles of their society. Androgynes may identify as beyond gender, between genders, moving across genders, entirely genderless, or any or all of these. Androgyne identities include pangender, bigender, ambigender, non-gendered, agender, gender fluid or intergender. Androgyny can be either physical or psychological; it does not depend on birth sex and is not limited to intersex people. Occasionally, people who do not define themselves as androgynes adapt their physical appearance to look androgynous. This outward androgyny has been used in fashion, and the milder forms of it (women wearing men's pants or men wearing two earrings, for example) are not seen as transgender behavior.

The term androgyne is also sometimes used as a medical synonym for an intersexed individual.

Transgender in contrast with sexual orientation

Gender identity and transgender identity are fundamentally different concepts to that of sexual orientation. Transgender people have more or less the same variety of sexual orientations as cisgender people. In the past, the terms homosexual and heterosexual were used for transgender folks based on their birth sex. Professional literature now uses terms such as attracted to men (androsexual), attracted to women (gynosexual), attracted to both or attracted to neither to describe a person's sexual orientation without reference to their gender identity. Therapists are coming to understand the necessity of choosing terms with respect to their clients' gender identities and preferences.

Despite this distinction, throughout history the gay, lesbian, and bisexual subculture was often the only place where gender-variant people were socially accepted in the gender role they felt they belonged to; especially during the time when legal or medical transitioning was almost impossible. This acceptance has had a complex history - like the wider world, the gay community in Western societies did not generally distinguish between sex and gender identity until the 1970s, and generally perceived gender variant people more as homosexuals who behaved in a gender-variant way than as gender-variant people in their own right.

In the years following the sexual revolution of the 1960s, transgender sexuality has often been accepted into the fold of the burgeoning LGBT movement. The nature and degree of this acceptance has not been without controversy, however, and has drawn criticism from LGB and transgender people alike.

Transgender and healthcare

Mental healthcare

Beginning therapy is recommended for all people are frustrated by their gender, especially if they desire to transition. People who experience discord between their gender and the expectations of others or whose gender identity conflicts with their body benefit by talking through their feelings in depth with someone who will listen indefinitely. However, gender identity is new to psychology and research is still in its infancy.

Transgendered people may be eligible for diagnosis of gender identity disorder (GID) "only if [being transgender] causes distress or disability."Answers to Your Questions About Transgender Individuals and Gender Identity This distress is referred to as gender dysphoria and may manifest as depression or inability to work and form healthy relationships with others. This diagnosis is often over-simplified to mean that simply being transgender means a person suffers from GID which is not true. This has caused much confusion to transgendered people and those who strongly seek to either criticize or affirm them. Transgendered people who are comfortable with their gender, whose gender does not directly cause inner frustration or impair their functioning, do not have GID and are not applicable for a related mental disorder. Further, GID is not permanent and is usually resolved through therapy and transitioning, especially its social aspects. GID does not refer to people who feel oppressed by the negative attitudes and behaviors or others including legal entities in the same way that racist institutions do not create a "race disorder." Neither does GID imply an opinion of immorality - the psychological establishment holds the position that people with any kind of mental or emotional problem should not receive stigma. The solution for GID is whatever will alleviate suffering and restore functionality; this often, but not always, consists of undergoing a gender transition.

The terms "transsexualism", "dual-role transvestism", "gender identity disorder in adolescents or adults" and "gender identity disorder not otherwise specified" are listed as such in the International Statistical Classification of Diseases (ICD) or the American Diagnostic and Statistical Manual of Mental Disorders (DSM) under codes F64.0, F64.1, 302.85 and 302.6 respectively.

Transgender issues are both new in the scientific field and affect relatively few people, so understandably many mental healthcare providers know little about transgender issues. People seeking help from these professionals often end up educating the professional rather than receiving help. Among those therapists who profess to know about transgender issues, many believe that transitioning from one sex to another — the standard transsexual model — is the best or only solution. This usually works well for those who are transsexual, but is not the solution for other transgender people, particularly genderqueer people who do not identify as exclusively male or female.

Physical healthcare

Medical and surgical procedures exist for transgender people. Hormone replacement therapy for transmen induces beard growth and masculinises skin, hair, voice and fat distribution. Hormone replacement therapy for transwomen feminises fat distribution and breasts. Laser hair removal or electrolysis removes excess hair for transwomen. Surgical procedures for transwomen feminise the voice, skin, face, adam's apple, breasts, waist, buttocks and genitals. Surgical procedures for transmen masculinise the chest and genitals and remove the womb and ovaries and fallopian tubes. The acronyms "GRS" and "SRS" refer to genital surgery. The term "sex reassignment therapy" (SRT) is used as an umbrella term for physical procedures required for transition. Use of the term "sex change" has been debated. Availability of these procedures depends on degree of gender dysphoria, presence or absence of gender identity disorder, and standards of care in the relevant jurisdiction.

Transgender and the law

Legal procedures exist in some jurisdictions allowing an individual to change their legal gender, or their name, to reflect their gender identity. Requirements for these procedures vary from an explicit formal diagnosis of transsexualism, to a diagnosis of gender identity disorder, to a letter from a physician attesting to the individual's gender transition, or the fact that one has established a different gender role.

Transgender people in non-Western cultures


In Thailand and Laos, the term kathoey is used to refer to male-to-female transgender people and effeminate gay men. The cultures of the Indian subcontinent include a third gender, referred to as hijra in Hindi. Transgender people also have been documented in Iran, Japan, Nepal, Indonesia, Vietnam, South Korea, Singapore, and the greater Chinese region, including Hong Kong, Taiwan, and the People's Republic of China.

North America

In what is now the United States and Canada, many Native American and Canadian First Nations peoples recognised the existence of more than two genders, such as the Zuņi male-bodied ?a'mana, the Lakota male-bodied winkte and the Mohave male-bodied alyhaa and female-bodied hwamee. Such people were previously referred to as berdache but are now referred to as Two-Spirit, and their spouses would not necessarily have been regarded as gender-different. In Mexico, the Zapotec culture includes a third gender in the form of the Muxe.


In early Medina, gender-variant male-to-female Islamic people were acknowledged in the form of the Mukhannathun. In Ancient Rome, the Gallae were castrated followers of the Phrygian goddess Cybele and can be regarded as transgender in today's terms.

A salzikrum appeared biologically female but had distinct male traits. Salzikrum is a compound word meaning male daughter. According to the Code of Hammurabi, salzikrum had inheritance rights like that of a priestess; she inherited from her father, unlike regular daughters. Her father could also stipulate that she inherit a certain amount.


Transgender issues are controversial in both the public and scientific spheres. Critics believe that trans people are unhealthy varying from an innocent confusion to a mental disorder to an immoral perversion. They believe that trans people who embrace their feelings by transitioning either socially, surgically, or both are especially harmful to themselves emotionally and physically. Trans-affirming people may call these criticisms "transphobia" or "trans-bashing", considering them personal attacks based on hatred and/or fear.

Stereotype as a mental disorder

Much criticism comes people who believe all transgender people have gender identity disorder (GID) and that the only solution is to conform their gender identity with their birth sex - possibly through psychiatric treatment as opposed to gender reassignment.

Scientific research into the cause of gender identity is currently inconclusive. GID pertains to only some trans people; see Mental Healthcare.

Gender tied to sex

The conservative view is that sex determines gender, and that there is no practical difference between the two. Therefore a female cannot be anything other than a woman and the same for males. Trying to violate this divide is both impossible, unnatural, and unhealthy. It is often pointed out that chromosomes are immutable and that a male will always look like a male, not a female, even after sex reassignment surgery and hormones. Surgery and hormone therapy have medical risks which typically include infertility. While trans people may claim to feel like a certain gender, only a biological female can genuinely feel what it is to occupy a woman's body, including having experiences such as childbirth.

This argument is an example of biological determinism. It does not address people who are infertile, or both intersex and trans identifying.

Religious criticism

While religions have a variety of attitudes about trans people, the traditions of Christianity,and Judaism both look apon crossdressing as wrong (see Deuteronomy chapter 22 verse 5). Islam however only addresses transsexuals. They see the Adam and Eve narrative as showcasing that God created the pattern of humanity as only female and only male.

Characterization as a sexual obsession

The controversial Blanchard, Bailey, and Lawrence theory characterizes transwomen as having a sexual motivation for transition. This characterization has been criticized by many in the medical and transgender communities alike as being potentially unfalsifiable, unscientific, and transphobic.

See also

External links

Index: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

This article is based on "Transgender" from the free encyclopedia Wikipedia ( It is licensed under the terms of the GNU Free Documentation Licencse. In the Wikipedia you can find a list of the authors by visiting the following address: